to “the day-to-day conduct of those who had already believed” (so J. D. G. Dunn, BJRL 65 [1983] 121)? In our judgment, J. A. Ziesler has largely resolved this dilemma in demonstrating that the verb δικαιόω in Paul’s letters is used forensically and relationally, but that the noun δικαιοσύνη and adjective δίκαιος have also behavioral nuances—thereby showing how Paul joins forensic and ethical categories in his understanding of righteousness, with the one always involving the other (see his The